God's New Revelations

Strong's Concor­dance

Greek
G4314

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Original: πρός
Transliteration: pros
Phonetic: pros
Thayer Definition:
  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to
Origin: a strengthened form of G4253
TDNT entry: 18:00,9
Part(s) of speech: Preposition
Strong's Definition: A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to ; with the dative case by the side of, that is, near to ; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): - about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Occurrences in the (KJV) King James Version:
All Occurrences (605x)
1
About (2x)
2
According (1x)
3
According To (1x)
4
Against (22x)
5
Among (17x)
6
As Were (1x)
7
At (13x)
8
Because (1x)
9
Before (2x)
10
Before Unto (1x)
11
Between (2x)
12
By (4x)
13
For (21x)
14
In (2x)
15
In Things (1x)
16
Nigh (1x)
17
Of (3x)
18
One To (1x)
19
One With (1x)
20
Somewhat To (1x)
21
That (3x)
22
To (155x)
23
To Do (1x)
24
Toward (10x)
25
Unto (298x)
26
When (1x)
27
Whereby (1x)
28
Which Is (1x)
29
With (36x)
30
Within (1x)
Occurrences of "To"
Luke 9:14
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:23
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 12:41
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
Luke 14:6
And they could not answer him again to these things.
Luke 14:7
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
Luke 19:35
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Luke 20:9
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luke 21:38
And all the people came early in the morning to him in the temple, for to hear him.
Luke 22:45
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
Luke 23:4
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Luke 23:7
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
Luke 23:15
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
John 1:42
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
John 1:47
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 3:26
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John 4:33
Therefore said the disciples one to another, Hath any man brought him ought to eat?
John 6:17
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 6:68
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 7:45
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
John 7:50
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
John 8:31
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 9:13
They brought to the Pharisees him that aforetime was blind.
John 11:45
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
John 11:46
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
John 13:3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John 13:6
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
John 16:17
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 18:13
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
John 19:39
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
John 20:2
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
John 21:23
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Acts 2:7
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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