God's New Revelations

Strong's Concor­dance

Greek
G4314

Original: πρός
Transliteration: pros
Phonetic: pros
Thayer Definition:
  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to
Origin: a strengthened form of G4253
TDNT entry: 18:00,9
Part(s) of speech: Preposition
Strong's Definition: A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to ; with the dative case by the side of, that is, near to ; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): - about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Occurrences in the (KJV) King James Version:
1
About (2x)
2
According (1x)
3
4
Against (22x)
5
Among (17x)
6
As Were (1x)
7
At (13x)
8
Because (1x)
9
Before (2x)
10
11
Between (2x)
12
By (4x)
13
For (21x)
14
In (2x)
15
In Things (1x)
16
Nigh (1x)
17
Of (3x)
18
One To (1x)
19
One With (1x)
20
21
That (3x)
22
To (155x)
23
To Do (1x)
24
Toward (10x)
25
Unto (298x)
26
When (1x)
27
Whereby (1x)
28
Which Is (1x)
29
With (36x)
30
Within (1x)
All Occurrences
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I will also ask you one thing; and answer me:
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
But he perceived their craftiness, and said unto them, Why tempt ye me?
And he said unto them, How say they that Christ is David’s son?
And all the people came early in the morning to him in the temple, for to hear him.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
And they began to enquire among themselves, which of them it was that should do this thing.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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