God's New Revelations

Strong's Concor­dance

Greek
G4314

Original: πρός
Transliteration: pros
Phonetic: pros
Thayer Definition:
  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to
Origin: a strengthened form of G4253
TDNT entry: 18:00,9
Part(s) of speech: Preposition
Strong's Definition: A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to ; with the dative case by the side of, that is, near to ; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): - about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Occurrences in the (KJV) King James Version:
1
About (2x)
2
According (1x)
3
4
Against (22x)
5
Among (17x)
6
As Were (1x)
7
At (13x)
8
Because (1x)
9
Before (2x)
10
11
Between (2x)
12
By (4x)
13
For (21x)
14
In (2x)
15
In Things (1x)
16
Nigh (1x)
17
Of (3x)
18
One To (1x)
19
One With (1x)
20
21
That (3x)
22
To (155x)
23
To Do (1x)
24
Toward (10x)
25
Unto (298x)
26
When (1x)
27
Whereby (1x)
28
Which Is (1x)
29
With (36x)
30
Within (1x)
All Occurrences
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
But when they had commanded them to go aside out of the council, they conferred among themselves,
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
And there came a voice to him, Rise, Peter; kill, and eat.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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