God's New Revelations

Strong's Concor­dance

Greek
G455

Original: ἀνοίγω
Transliteration: anoigo (anoigō)
Phonetic: an-oy'-go
Thayer Definition:
  1. to open
Origin: from G303 and oigo (to open)
Part(s) of speech: Verb
Strong's Definition: From G303 and οἴγω oigō (to open); to open up (literally or figuratively, in various applications): - open.
Occurrences in the (KJV) King James Version:
1
An Open (1x)
2
3
5
He Opened (3x)
6
7
Is Open (2x)
9
10
Open (3x)
11
Opened (13x)
12
Opened He (2x)
13
She Opened (2x)
14
15
To Open (6x)
16
Was Opened (6x)
17
Were (1x)
18
21
22
Would Open (1x)
All Occurrences
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
And he opened his mouth, and taught them, saying,
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
They say unto him, Lord, that our eyes may be opened.
And the graves were opened; and many bodies of the saints which slept arose,
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Therefore said they unto him, How were thine eyes opened?
And it was the sabbath day when Jesus made the clay, and opened his eyes.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then said they to him again, What did he to thee? how opened he thine eyes?
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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