God's New Revelations

Strong's Concor­dance

Greek
G4771

Original: σύ
Transliteration: su
Phonetic: soo
Thayer Definition:
  1. you
Origin: the person pronoun of the second person singular
Strong's Definition: The personal pronoun of the second person singular; thou : - thou. See also G4571, G4671, G4675; and for the plur. G5209, G5210, G5213, G5216.
Occurrences in the (KJV) King James Version:
All Occurrences (1701x)
1
Among You (2x)
3
For It (1x)
4
For Thee (11x)
5
For You (6x)
7
From Thee (1x)
8
From You (1x)
9
His (1x)
10
In You (3x)
11
In Your (2x)
12
Is Thy (1x)
13
Let Your (1x)
14
15
Of Thee (3x)
16
Of Thine (1x)
17
Of Thy (10x)
18
Of You (31x)
19
Of Your (22x)
20
21
Of Yours (1x)
22
Over You (2x)
23
Over Your (1x)
24
That Our (1x)
25
That Thou (2x)
26
That Ye (6x)
27
Thee (204x)
28
Thine (20x)
29
Thine Own (1x)
30
Thou (153x)
31
Thou Also (1x)
32
Thy (160x)
33
Thy Sake (1x)
34
To Thee (9x)
35
To Thy (1x)
36
To You (28x)
37
Unto (1x)
38
Unto Thee (16x)
39
Unto Thy (1x)
40
Unto You (116x)
41
42
Upon You (1x)
43
With Thee (5x)
44
With You (6x)
45
Ye (162x)
46
47
You (480x)
48
You-Ward (3x)
49
Your (198x)
50
51
Your Own (4x)
52
Your Part (1x)
53
Your Sake (1x)
54
Your Sakes (4x)
55
Yours (4x)
56
Yourselves (3x)
All Occurrences
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
I speak as to wise men; judge ye what I say.
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
For there must be also heresies among you, that they which are approved may be made manifest among you.
When ye come together therefore into one place, this is not to eat the Lord’s supper.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
For this cause many are weak and sickly among you, and many sleep.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Now ye are the body of Christ, and members in particular.
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
For thou verily givest thanks well, but the other is not edified.
I thank my God, I speak with tongues more than ye all:
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
What? came the word of God out from you? or came it unto you only?
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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