God's New Revelations

Strong's Concor­dance

Greek
G4771

Original: σύ
Transliteration: su
Phonetic: soo
Thayer Definition:
  1. you
Origin: the person pronoun of the second person singular
Strong's Definition: The personal pronoun of the second person singular; thou : - thou. See also G4571, G4671, G4675; and for the plur. G5209, G5210, G5213, G5216.
Occurrences in the (KJV) King James Version:
All Occurrences (1701x)
1
Among You (2x)
3
For It (1x)
4
For Thee (11x)
5
For You (6x)
7
From Thee (1x)
8
From You (1x)
9
His (1x)
10
In You (3x)
11
In Your (2x)
12
Is Thy (1x)
13
Let Your (1x)
14
15
Of Thee (3x)
16
Of Thine (1x)
17
Of Thy (10x)
18
Of You (31x)
19
Of Your (22x)
20
21
Of Yours (1x)
22
Over You (2x)
23
Over Your (1x)
24
That Our (1x)
25
That Thou (2x)
26
That Ye (6x)
27
Thee (204x)
28
Thine (20x)
29
Thine Own (1x)
30
Thou (153x)
31
Thou Also (1x)
32
Thy (160x)
33
Thy Sake (1x)
34
To Thee (9x)
35
To Thy (1x)
36
To You (28x)
37
Unto (1x)
38
Unto Thee (16x)
39
Unto Thy (1x)
40
Unto You (116x)
41
42
Upon You (1x)
43
With Thee (5x)
44
With You (6x)
45
Ye (162x)
46
47
You (480x)
48
You-Ward (3x)
49
Your (198x)
50
51
Your Own (4x)
52
Your Part (1x)
53
Your Sake (1x)
54
Your Sakes (4x)
55
Yours (4x)
56
Yourselves (3x)
Occurrences of "Thou"
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
And saying, If thou be the king of the Jews, save thyself.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
The woman saith unto him, Sir, I perceive that thou art a prophet.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
And we believe and are sure that thou art that Christ, the Son of the living God.
His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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