God's New Revelations

Strong's Concor­dance

Greek
G4771

Original: σύ
Transliteration: su
Phonetic: soo
Thayer Definition:
  1. you
Origin: the person pronoun of the second person singular
Strong's Definition: The personal pronoun of the second person singular; thou : - thou. See also G4571, G4671, G4675; and for the plur. G5209, G5210, G5213, G5216.
Occurrences in the (KJV) King James Version:
All Occurrences (1701x)
1
Among You (2x)
3
For It (1x)
4
For Thee (11x)
5
For You (6x)
7
From Thee (1x)
8
From You (1x)
9
His (1x)
10
In You (3x)
11
In Your (2x)
12
Is Thy (1x)
13
Let Your (1x)
14
15
Of Thee (3x)
16
Of Thine (1x)
17
Of Thy (10x)
18
Of You (31x)
19
Of Your (22x)
20
21
Of Yours (1x)
22
Over You (2x)
23
Over Your (1x)
24
That Our (1x)
25
That Thou (2x)
26
That Ye (6x)
27
Thee (204x)
28
Thine (20x)
29
Thine Own (1x)
30
Thou (153x)
31
Thou Also (1x)
32
Thy (160x)
33
Thy Sake (1x)
34
To Thee (9x)
35
To Thy (1x)
36
To You (28x)
37
Unto (1x)
38
Unto Thee (16x)
39
Unto Thy (1x)
40
Unto You (116x)
41
42
Upon You (1x)
43
With Thee (5x)
44
With You (6x)
45
Ye (162x)
46
47
You (480x)
48
You-Ward (3x)
49
Your (198x)
50
51
Your Own (4x)
52
Your Part (1x)
53
Your Sake (1x)
54
Your Sakes (4x)
55
Yours (4x)
56
Yourselves (3x)
Occurrences of "Your"
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
That your faith should not stand in the wisdom of men, but in the power of God.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Let all your things be done with charity.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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