God's New Revelations

Strong's Concor­dance

Greek
G4771

Original: σύ
Transliteration: su
Phonetic: soo
Thayer Definition:
  1. you
Origin: the person pronoun of the second person singular
Strong's Definition: The personal pronoun of the second person singular; thou : - thou. See also G4571, G4671, G4675; and for the plur. G5209, G5210, G5213, G5216.
Occurrences in the (KJV) King James Version:
All Occurrences (1701x)
1
Among You (2x)
3
For It (1x)
4
For Thee (11x)
5
For You (6x)
7
From Thee (1x)
8
From You (1x)
9
His (1x)
10
In You (3x)
11
In Your (2x)
12
Is Thy (1x)
13
Let Your (1x)
14
15
Of Thee (3x)
16
Of Thine (1x)
17
Of Thy (10x)
18
Of You (31x)
19
Of Your (22x)
20
21
Of Yours (1x)
22
Over You (2x)
23
Over Your (1x)
24
That Our (1x)
25
That Thou (2x)
26
That Ye (6x)
27
Thee (204x)
28
Thine (20x)
29
Thine Own (1x)
30
Thou (153x)
31
Thou Also (1x)
32
Thy (160x)
33
Thy Sake (1x)
34
To Thee (9x)
35
To Thy (1x)
36
To You (28x)
37
Unto (1x)
38
Unto Thee (16x)
39
Unto Thy (1x)
40
Unto You (116x)
41
42
Upon You (1x)
43
With Thee (5x)
44
With You (6x)
45
Ye (162x)
46
47
You (480x)
48
You-Ward (3x)
49
Your (198x)
50
51
Your Own (4x)
52
Your Part (1x)
53
Your Sake (1x)
54
Your Sakes (4x)
55
Yours (4x)
56
Yourselves (3x)
Occurrences of "Thou"
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
Wilt thou kill me, as thou diddest the Egyptian yesterday?
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Who shall tell thee words, whereby thou and all thy house shall be saved.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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