God's New Revelations

Strong's Concor­dance

Greek
G4771

Original: σύ
Transliteration: su
Phonetic: soo
Thayer Definition:
  1. you
Origin: the person pronoun of the second person singular
Strong's Definition: The personal pronoun of the second person singular; thou : - thou. See also G4571, G4671, G4675; and for the plur. G5209, G5210, G5213, G5216.
Occurrences in the (KJV) King James Version:
All Occurrences (1701x)
1
Among You (2x)
3
For It (1x)
4
For Thee (11x)
5
For You (6x)
7
From Thee (1x)
8
From You (1x)
9
His (1x)
10
In You (3x)
11
In Your (2x)
12
Is Thy (1x)
13
Let Your (1x)
14
15
Of Thee (3x)
16
Of Thine (1x)
17
Of Thy (10x)
18
Of You (31x)
19
Of Your (22x)
20
21
Of Yours (1x)
22
Over You (2x)
23
Over Your (1x)
24
That Our (1x)
25
That Thou (2x)
26
That Ye (6x)
27
Thee (204x)
28
Thine (20x)
29
Thine Own (1x)
30
Thou (153x)
31
Thou Also (1x)
32
Thy (160x)
33
Thy Sake (1x)
34
To Thee (9x)
35
To Thy (1x)
36
To You (28x)
37
Unto (1x)
38
Unto Thee (16x)
39
Unto Thy (1x)
40
Unto You (116x)
41
42
Upon You (1x)
43
With Thee (5x)
44
With You (6x)
45
Ye (162x)
46
47
You (480x)
48
You-Ward (3x)
49
Your (198x)
50
51
Your Own (4x)
52
Your Part (1x)
53
Your Sake (1x)
54
Your Sakes (4x)
55
Yours (4x)
56
Yourselves (3x)
Occurrences of "Thee"
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
Who ought to have been here before thee, and object, if they had ought against me.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Saying, Fear not, Paul; thou must be brought before Cesar: and, lo, God hath given thee all them that sail with thee.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
For if God spared not the natural branches, take heed lest he also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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