God's New Revelations

Strong's Concor­dance

Greek
G5037

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Original: τε
Transliteration: te
Phonetic: teh
Thayer Definition:
  1. not only ... but also
  2. both ... and
  3. as ... so
Origin: a primary particle (enclitic) of connection or addition
Strong's Definition: A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also, and, both, even, then whether. Often used in compounds, usually as the latter part.
Occurrences in the (KJV) King James Version:
All Occurrences (175x)
1
Also (3x)
2
And (132x)
3
And So (1x)
4
As (1x)
5
Between (1x)
6
Both (29x)
7
Even (1x)
8
From (1x)
9
Than (1x)
10
Then (2x)
11
Whether (1x)
12
Which (1x)
13
Which Are (1x)
All Occurrences
Acts 22:8
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Acts 22:28
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Acts 23:10
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
Acts 23:24
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
Acts 23:35
I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
Acts 24:5
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Acts 24:23
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 24:27
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts 25:24
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 26:3
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Acts 26:10
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Acts 26:11
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Acts 26:30
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Acts 27:3
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Acts 27:5
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Acts 27:8
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
Acts 27:17
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
Acts 27:20
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Acts 27:21
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Acts 27:29
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Acts 27:43
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
Acts 28:23
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:14
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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