God's New Revelations

Strong's Concor­dance

Greek
G5100

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. a certain, a certain one
  2. some, some time, a while
Origin: an enclitic indefinite pronoun
Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Certain (47x)
4
A Kind (1x)
5
A Man (23x)
6
A Man’s (1x)
7
A Matter (1x)
8
Another (1x)
9
Any (59x)
10
Any Man (55x)
11
12
Any Thing (22x)
14
As Some (1x)
15
By Any (1x)
16
Certain (49x)
17
18
Divers (1x)
19
20
He (4x)
21
He That (1x)
22
23
It (1x)
24
Man (11x)
25
27
Of One (2x)
28
Of Some (3x)
29
One (28x)
30
One Thing (1x)
31
Ought (4x)
32
Some (65x)
33
Some Man (1x)
34
Some Men (1x)
35
36
37
Somebody (1x)
38
Something (5x)
39
Somewhat (4x)
40
That Some (1x)
41
Thing (3x)
42
Unto Any (1x)
43
Whatsoever (1x)
44
When One (1x)
45
Which (1x)
46
Which Is (1x)
47
Who (1x)
48
Whosoever (2x)
49
With Some (1x)
Occurrences of "Any"
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
And needed not that any should testify of man: for he knew what was in man.
Have any of the rulers or of the Pharisees believed on him?
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Lest any should say that I had baptized in mine own name.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Did I make a gain of you by any of them whom I sent unto you?
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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