Strong's Concordance

Greek
G5100

Original: τίς

Transliteration: tis

Phonetic: tis

Thayer Definition:

a certain, a certain one
some, some time, a while

Origin: an enclitic indefinite pronoun

Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).

Occurrences in the (KJV) King James Version:

All Occurrences (422x)

A (1x)

A Certain (47x)

A Certain Thing (2x)

A Kind (1x)

A Man (23x)

A Man’s (1x)

A Matter (1x)

Another (1x)

Any (59x)

Any Man (55x)

Any Man’s (4x)

Any Thing (22x)

Any Thing At All (1x)

As Some (1x)

By Any (1x)

Certain (49x)

Certain Men (1x)

Divers (1x)

From Any Man (1x)

He (4x)

He That (1x)

In Any Thing (1x)

It (1x)

Man (11x)

Of A Certain (1x)

Of Any Of Those Things (1x)

Of One (2x)

Of Some (3x)

One (28x)

One Thing (1x)

Ought (4x)

Some (65x)

Some Man (1x)

Some Men (1x)

Some Of You (1x)

Some Things (1x)

Somebody (1x)

Something (5x)

Somewhat (4x)

That Some (1x)

Thing (3x)

Unto Any (1x)

Whatsoever (1x)

When One (1x)

Which (1x)

Which Is (1x)

Who (1x)

Whosoever (2x)

With Some (1x)

All Occurrences

Hebrews 2:6

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Hebrews 3:4

For every house is builded by some man; but he that built all things is God.

Hebrews 3:12

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Hebrews 3:13

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Hebrews 3:16

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Hebrews 4:1

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Hebrews 4:6

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Hebrews 4:7

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Hebrews 4:11

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Hebrews 5:4

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Hebrews 8:3

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Hebrews 10:25

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Hebrews 10:27

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Hebrews 10:28

He that despised Moses’ law died without mercy under two or three witnesses:

Hebrews 11:40

God having provided some better thing for us, that they without us should not be made perfect.

Hebrews 12:15

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Hebrews 12:16

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Hebrews 13:2

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

James 1:5

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:7

For let not that man think that he shall receive any thing of the Lord.

James 1:18

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 1:23

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

James 1:26

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

James 2:14

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

James 2:16

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

James 2:18

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

James 3:2

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

James 5:12

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

James 5:13

Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

James 5:14

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

James 5:19

Brethren, if any of you do err from the truth, and one convert him;

1 Peter 2:19

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

1 Peter 3:1

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

1 12

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G5100

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G5100