God's New Revelations

Strong's Concor­dance

Greek
G5100

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. a certain, a certain one
  2. some, some time, a while
Origin: an enclitic indefinite pronoun
Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Certain (47x)
4
A Kind (1x)
5
A Man (23x)
6
A Man’s (1x)
7
A Matter (1x)
8
Another (1x)
9
Any (59x)
10
Any Man (55x)
11
12
Any Thing (22x)
14
As Some (1x)
15
By Any (1x)
16
Certain (49x)
17
18
Divers (1x)
19
20
He (4x)
21
He That (1x)
22
23
It (1x)
24
Man (11x)
25
27
Of One (2x)
28
Of Some (3x)
29
One (28x)
30
One Thing (1x)
31
Ought (4x)
32
Some (65x)
33
Some Man (1x)
34
Some Men (1x)
35
36
37
Somebody (1x)
38
Something (5x)
39
Somewhat (4x)
40
That Some (1x)
41
Thing (3x)
42
Unto Any (1x)
43
Whatsoever (1x)
44
When One (1x)
45
Which (1x)
46
Which Is (1x)
47
Who (1x)
48
Whosoever (2x)
49
With Some (1x)
Occurrences of "Some"
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Now some are puffed up, as though I would not come to you.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
But some man will say, How are the dead raised up? and with what body do they come?
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Some indeed preach Christ even of envy and strife; and some also of good will:
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
From which some having swerved have turned aside unto vain jangling;
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
For some are already turned aside after Satan.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
For every house is builded by some man; but he that built all things is God.
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
God having provided some better thing for us, that they without us should not be made perfect.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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