God's New Revelations

Strong's Concor­dance

Greek
G5100

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. a certain, a certain one
  2. some, some time, a while
Origin: an enclitic indefinite pronoun
Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Certain (47x)
4
A Kind (1x)
5
A Man (23x)
6
A Man’s (1x)
7
A Matter (1x)
8
Another (1x)
9
Any (59x)
10
Any Man (55x)
11
12
Any Thing (22x)
14
As Some (1x)
15
By Any (1x)
16
Certain (49x)
17
18
Divers (1x)
19
20
He (4x)
21
He That (1x)
22
23
It (1x)
24
Man (11x)
25
27
Of One (2x)
28
Of Some (3x)
29
One (28x)
30
One Thing (1x)
31
Ought (4x)
32
Some (65x)
33
Some Man (1x)
34
Some Men (1x)
35
36
37
Somebody (1x)
38
Something (5x)
39
Somewhat (4x)
40
That Some (1x)
41
Thing (3x)
42
Unto Any (1x)
43
Whatsoever (1x)
44
When One (1x)
45
Which (1x)
46
Which Is (1x)
47
Who (1x)
48
Whosoever (2x)
49
With Some (1x)
All Occurrences
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For what if some did not believe? shall their unbelief make the faith of God without effect?
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Lest any should say that I had baptized in mine own name.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
If any man’s work abide which he hath built thereupon, he shall receive a reward.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Moreover it is required in stewards, that a man be found faithful.
Now some are puffed up, as though I would not come to you.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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