Strong's Concordance

Greek
G5100

Original: τίς

Transliteration: tis

Phonetic: tis

Thayer Definition:

a certain, a certain one
some, some time, a while

Origin: an enclitic indefinite pronoun

Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).

Occurrences in the (KJV) King James Version:

All Occurrences (422x)

A (1x)

A Certain (47x)

A Certain Thing (2x)

A Kind (1x)

A Man (23x)

A Man’s (1x)

A Matter (1x)

Another (1x)

Any (59x)

Any Man (55x)

Any Man’s (4x)

Any Thing (22x)

Any Thing At All (1x)

As Some (1x)

By Any (1x)

Certain (49x)

Certain Men (1x)

Divers (1x)

From Any Man (1x)

He (4x)

He That (1x)

In Any Thing (1x)

It (1x)

Man (11x)

Of A Certain (1x)

Of Any Of Those Things (1x)

Of One (2x)

Of Some (3x)

One (28x)

One Thing (1x)

Ought (4x)

Some (65x)

Some Man (1x)

Some Men (1x)

Some Of You (1x)

Some Things (1x)

Somebody (1x)

Something (5x)

Somewhat (4x)

That Some (1x)

Thing (3x)

Unto Any (1x)

Whatsoever (1x)

When One (1x)

Which (1x)

Which Is (1x)

Who (1x)

Whosoever (2x)

With Some (1x)

All Occurrences

1 Corinthians 7:12

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Corinthians 7:18

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

1 Corinthians 7:36

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

1 Corinthians 8:2

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

1 Corinthians 8:3

But if any man love God, the same is known of him.

1 Corinthians 8:7

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

1 Corinthians 8:10

For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

1 Corinthians 9:15

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

1 Corinthians 9:22

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

1 Corinthians 10:7

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

1 Corinthians 10:8

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

1 Corinthians 10:9

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

1 Corinthians 10:10

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

1 Corinthians 10:19

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

1 Corinthians 10:27

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

1 Corinthians 10:28

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

1 Corinthians 10:31

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

1 Corinthians 11:16

But if any man seem to be contentious, we have no such custom, neither the churches of God.

1 Corinthians 11:18

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

1 Corinthians 11:34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1 Corinthians 14:24

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1 Corinthians 14:27

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

1 Corinthians 14:35

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

1 Corinthians 14:37

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

1 Corinthians 14:38

But if any man be ignorant, let him be ignorant.

1 Corinthians 15:6

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

1 Corinthians 15:12

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

1 Corinthians 15:34

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

1 Corinthians 15:35

But some man will say, How are the dead raised up? and with what body do they come?

1 Corinthians 15:37

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

1 Corinthians 16:11

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

1 Corinthians 16:22

If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

2 Corinthians 2:5

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

1 12

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G5100

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G5100