God's New Revelations

Strong's Concor­dance

Greek
G5207

Original: υἱός
Transliteration: uihos
Phonetic: hwee-os'
Thayer Definition:
  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Dan 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Luk 3:38)
    2. used to describe those who are born again (Luk 20:36) and of angels and of Jesus Christ
    3. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb 12:5-8)
    4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom 8:14, Gal 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Origin: apparently a primary word
TDNT entry: 13:34,1
Part(s) of speech: Noun Masculine
Strong's Definition: Apparently a primary word; a " son" (sometimes of animals), used very widely of immediate, remote or figurative kinship: - child, foal, son.
Occurrences in the (KJV) King James Version:
1
A Son (12x)
2
Child (2x)
3
Children (1x)
5
Son (22x)
6
Sons (9x)
7
The (2x)
8
10
The Foal (1x)
11
The Son (27x)
12
The Sons (3x)
14
Thou Son (2x)
15
16
17
With Sons (1x)
All Occurrences
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Though he were a Son, yet learned he obedience by the things which he suffered;
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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