Strong's Concordance

Greek
G5259

➧ Back to the Overview

Original: ὑπό

Transliteration: hupo

Phonetic: hoop-o'

Thayer Definition:

by, under

Origin: a primary preposition

Part(s) of speech: Preposition

Strong's Definition: A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath ] or where [below ]) or time (when [at ]): - among, by, from, in, of, under, with. In compounds it retains the same genitive applications, especially of inferior position or condition, and specifically covertly or moderately .

Occurrences in the (KJV) King James Version:

All Occurrences (194x)

Among (1x)

And When (1x)

By (36x)

From (2x)

How (1x)

Into (1x)

Of (102x)

Under (38x)

Unto (1x)

Whereof (1x)

With (10x)

Occurrences of "Of"

Acts 15:4

And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

Acts 16:2

Which was well reported of by the brethren that were at Lystra and Iconium.

Acts 16:4

And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 16:6

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

Acts 16:14

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

Acts 17:13

But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

Acts 21:35

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

Acts 22:11

And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

Acts 22:12

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

Acts 23:10

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

Acts 23:27

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

Acts 24:26

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

Acts 26:2

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Acts 26:6

And now I stand and am judged for the hope of the promise made of God unto our fathers:

Acts 26:7

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

Romans 12:21

Be not overcome of evil, but overcome evil with good.

Romans 13:1

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Romans 15:15

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

1 Corinthians 2:12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Corinthians 2:15

But he that is spiritual judgeth all things, yet he himself is judged of no man.

1 Corinthians 4:3

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

1 Corinthians 6:12

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

1 Corinthians 7:25

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

1 Corinthians 8:3

But if any man love God, the same is known of him.

1 Corinthians 10:9

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

1 Corinthians 10:10

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

1 Corinthians 10:29

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

1 Corinthians 11:32

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

1 Corinthians 14:24

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

2 Corinthians 1:4

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2 Corinthians 1:16

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judea.

2 Corinthians 2:6

Sufficient to such a man is this punishment, which was inflicted of many.

2 Corinthians 2:11

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

1 3

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G5259

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G5259