Strong's Concordance

Greek
G5259

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Original: ὑπό

Transliteration: hupo

Phonetic: hoop-o'

Thayer Definition:

by, under

Origin: a primary preposition

Part(s) of speech: Preposition

Strong's Definition: A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath ] or where [below ]) or time (when [at ]): - among, by, from, in, of, under, with. In compounds it retains the same genitive applications, especially of inferior position or condition, and specifically covertly or moderately .

Occurrences in the (KJV) King James Version:

All Occurrences (194x)

Among (1x)

And When (1x)

By (36x)

From (2x)

How (1x)

Into (1x)

Of (102x)

Under (38x)

Unto (1x)

Whereof (1x)

With (10x)

All Occurrences

Acts 17:13

But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

Acts 17:19

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

Acts 17:25

Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

Acts 20:3

And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

Acts 21:35

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

Acts 22:11

And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

Acts 22:12

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

Acts 23:10

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

Acts 23:27

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

Acts 23:30

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

Acts 24:21

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Acts 24:26

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

Acts 25:14

And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

Acts 26:2

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Acts 26:6

And now I stand and am judged for the hope of the promise made of God unto our fathers:

Acts 26:7

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

Acts 27:11

Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

Acts 27:41

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:13

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Romans 3:21

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Romans 6:14

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 7:14

For we know that the law is spiritual: but I am carnal, sold under sin.

Romans 12:21

Be not overcome of evil, but overcome evil with good.

Romans 13:1

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Romans 15:15

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Romans 15:24

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

Romans 16:20

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

1 Corinthians 1:11

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

1 Corinthians 2:12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Corinthians 2:15

But he that is spiritual judgeth all things, yet he himself is judged of no man.

1 Corinthians 4:3

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

1 6

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G5259

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G5259