God's New Revelations

Strong's Concor­dance

Greek
G5259

Original: ὑπό
Transliteration: hupo
Phonetic: hoop-o'
Thayer Definition:
  1. by, under
Origin: a primary preposition
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath ] or where [below ]) or time (when [at ]): - among, by, from, in, of, under, with. In compounds it retains the same genitive applications, especially of inferior position or condition, and specifically covertly or moderately .
Occurrences in the (KJV) King James Version:
1
Among (1x)
2
And When (1x)
3
By (36x)
4
From (2x)
5
How (1x)
6
Into (1x)
7
Of (102x)
8
Under (38x)
9
Unto (1x)
10
Whereof (1x)
11
With (10x)
All Occurrences
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
But if any man love God, the same is known of him.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
For he must reign, till he hath put all enemies under his feet.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judea.
Sufficient to such a man is this punishment, which was inflicted of many.
Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Ye are our epistle written in our hearts, known and read of all men:
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Avoiding this, that no man should blame us in this abundance which is administered by us:
Of the Jews five times received I forty stripes save one.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
But after that faith is come, we are no longer under a schoolmaster.
But is under tutors and governors until the time appointed of the father.
Even so we, when we were children, were in bondage under the elements of the world:
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
To redeem them that were under the law, that we might receive the adoption of sons.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved