God's New Revelations

Strong's Concor­dance

Greek
G5346

Original: φημί
Transliteration: phemi (phēmi)
Phonetic: fay-mee'
Thayer Definition:
  1. to make known one's thoughts, to declare
  2. to say
Origin: properly, the same as the base of G5457 and G5316
Part(s) of speech: Verb
Strong's Definition: Properly the same as the base of G5457 and G5316; to show or make known one's thoughts, that is, speak or say : - affirm, say. Compare G3004.
Occurrences in the (KJV) King James Version:
1
2
And Said (5x)
3
He Said (7x)
4
He Saith (2x)
5
I Say (3x)
6
Said (28x)
7
Said He (3x)
8
Saith (1x)
9
Saith He (2x)
10
Say I (1x)
11
Say They (1x)
All Occurrences
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
I speak as to wise men; judge ye what I say.
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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