God's New Revelations

Strong's Concor­dance

Greek
G5547

Original: Χριστός
Transliteration: Christos
Phonetic: khris-tos'
Thayer Definition: Christ = "anointed"
  1. Christ was the Messiah, the Son of God
  2. anointed
Origin: from G5548 see G3323 messias and H4899 messiah
TDNT entry: 17:13,1
Part(s) of speech: Adjective
Strong's Definition: From G5548; anointed, that is, the Messiah, an epithet of Jesus: - Christ.
Occurrences in the (KJV) King James Version:
2
Christ (349x)
3
Christ’s (7x)
6
7
Is Christ (1x)
8
Of Christ (30x)
9
10
To Christ (1x)
11
All Occurrences
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Being justified freely by his grace through the redemption that is in Christ Jesus:
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
For when we were yet without strength, in due time Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Now if we be dead with Christ, we believe that we shall also live with him:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
For Christ is the end of the law for righteousness to every one that believeth.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
So we, being many, are one body in Christ, and every one members one of another.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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