God's New Revelations

Strong's Concor­dance

Greek
G5613

Original: ὡς
Transliteration: hos (hōs)
Phonetic: hoce
Thayer Definition:
  1. as, like, even as, etc.
Origin: probably from comparative from G3739
Part(s) of speech: Adverb
Strong's Definition: Probably adverb of compound from G3739; which how, that is, in that manner (very variously used as shown): - about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when ([-soever]), while, X with all speed.
Occurrences in the (KJV) King James Version:
1
About (11x)
4
5
After (2x)
6
After That (1x)
7
Are (1x)
8
As (267x)
9
As Doth (2x)
10
As If (4x)
11
12
As It Were (20x)
13
As Soon (2x)
14
As Soon As (4x)
15
As Though (13x)
16
As Unto (2x)
17
As Well (1x)
18
Even (1x)
19
Even As (6x)
20
Even Like (1x)
21
For (2x)
22
How (13x)
23
24
How That (2x)
25
Like (5x)
26
Like As (1x)
27
Like Unto (1x)
28
Of About (1x)
29
So (2x)
30
So Soon As (1x)
31
That (3x)
32
That After (1x)
34
That, When (1x)
35
To Wit (1x)
36
Were As (1x)
37
When (38x)
38
While (4x)
39
With (1x)
Occurrences of "As"
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
For he taught them as one having authority, and not as the scribes.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
And the disciples did as Jesus had appointed them; and they made ready the passover.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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