God's New Revelations

Strong's Concor­dance

Greek
G5613

Original: ὡς
Transliteration: hos (hōs)
Phonetic: hoce
Thayer Definition:
  1. as, like, even as, etc.
Origin: probably from comparative from G3739
Part(s) of speech: Adverb
Strong's Definition: Probably adverb of compound from G3739; which how, that is, in that manner (very variously used as shown): - about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when ([-soever]), while, X with all speed.
Occurrences in the (KJV) King James Version:
1
About (11x)
4
5
After (2x)
6
After That (1x)
7
Are (1x)
8
As (267x)
9
As Doth (2x)
10
As If (4x)
11
12
As It Were (20x)
13
As Soon (2x)
14
As Soon As (4x)
15
As Though (13x)
16
As Unto (2x)
17
As Well (1x)
18
Even (1x)
19
Even As (6x)
20
Even Like (1x)
21
For (2x)
22
How (13x)
23
24
How That (2x)
25
Like (5x)
26
Like As (1x)
27
Like Unto (1x)
28
Of About (1x)
29
So (2x)
30
So Soon As (1x)
31
That (3x)
32
That After (1x)
34
That, When (1x)
35
To Wit (1x)
36
Were As (1x)
37
When (38x)
38
While (4x)
39
With (1x)
All Occurrences
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zaccheus, make haste, and come down; for to day I must abide at thy house.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And when he was come near, he beheld the city, and wept over it,
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
And they told what things were done in the way, and how he was known of them in breaking of bread.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when even was now come, his disciples went down unto the sea,
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
The officers answered, Never man spake like this man.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
As soon as she heard that, she arose quickly, and came unto him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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