God's New Revelations

Strong's Concor­dance

Greek
G5613

Original: ὡς
Transliteration: hos (hōs)
Phonetic: hoce
Thayer Definition:
  1. as, like, even as, etc.
Origin: probably from comparative from G3739
Part(s) of speech: Adverb
Strong's Definition: Probably adverb of compound from G3739; which how, that is, in that manner (very variously used as shown): - about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when ([-soever]), while, X with all speed.
Occurrences in the (KJV) King James Version:
1
About (11x)
4
5
After (2x)
6
After That (1x)
7
Are (1x)
8
As (267x)
9
As Doth (2x)
10
As If (4x)
11
12
As It Were (20x)
13
As Soon (2x)
14
As Soon As (4x)
15
As Though (13x)
16
As Unto (2x)
17
As Well (1x)
18
Even (1x)
19
Even As (6x)
20
Even Like (1x)
21
For (2x)
22
How (13x)
23
24
How That (2x)
25
Like (5x)
26
Like As (1x)
27
Like Unto (1x)
28
Of About (1x)
29
So (2x)
30
So Soon As (1x)
31
That (3x)
32
That After (1x)
34
That, When (1x)
35
To Wit (1x)
36
Were As (1x)
37
When (38x)
38
While (4x)
39
With (1x)
Occurrences of "As"
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
I write not these things to shame you, but as my beloved sons I warn you.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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