God's New Revelations

Strong's Concor­dance

Greek
G5613

Original: ὡς
Transliteration: hos (hōs)
Phonetic: hoce
Thayer Definition:
  1. as, like, even as, etc.
Origin: probably from comparative from G3739
Part(s) of speech: Adverb
Strong's Definition: Probably adverb of compound from G3739; which how, that is, in that manner (very variously used as shown): - about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when ([-soever]), while, X with all speed.
Occurrences in the (KJV) King James Version:
1
About (11x)
4
5
After (2x)
6
After That (1x)
7
Are (1x)
8
As (267x)
9
As Doth (2x)
10
As If (4x)
11
12
As It Were (20x)
13
As Soon (2x)
14
As Soon As (4x)
15
As Though (13x)
16
As Unto (2x)
17
As Well (1x)
18
Even (1x)
19
Even As (6x)
20
Even Like (1x)
21
For (2x)
22
How (13x)
23
24
How That (2x)
25
Like (5x)
26
Like As (1x)
27
Like Unto (1x)
28
Of About (1x)
29
So (2x)
30
So Soon As (1x)
31
That (3x)
32
That After (1x)
34
That, When (1x)
35
To Wit (1x)
36
Were As (1x)
37
When (38x)
38
While (4x)
39
With (1x)
Occurrences of "As"
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
And they that use this world, as not abusing it: for the fashion of this world passeth away.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
I speak as to wise men; judge ye what I say.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For God is not the author of confusion, but of peace, as in all churches of the saints.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
That I may not seem as if I would terrify you by letters.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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