God's New Revelations

Strong's Concor­dance

Greek
G5613

Original: ὡς
Transliteration: hos (hōs)
Phonetic: hoce
Thayer Definition:
  1. as, like, even as, etc.
Origin: probably from comparative from G3739
Part(s) of speech: Adverb
Strong's Definition: Probably adverb of compound from G3739; which how, that is, in that manner (very variously used as shown): - about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when ([-soever]), while, X with all speed.
Occurrences in the (KJV) King James Version:
1
About (11x)
4
5
After (2x)
6
After That (1x)
7
Are (1x)
8
As (267x)
9
As Doth (2x)
10
As If (4x)
11
12
As It Were (20x)
13
As Soon (2x)
14
As Soon As (4x)
15
As Though (13x)
16
As Unto (2x)
17
As Well (1x)
18
Even (1x)
19
Even As (6x)
20
Even Like (1x)
21
For (2x)
22
How (13x)
23
24
How That (2x)
25
Like (5x)
26
Like As (1x)
27
Like Unto (1x)
28
Of About (1x)
29
So (2x)
30
So Soon As (1x)
31
That (3x)
32
That After (1x)
34
That, When (1x)
35
To Wit (1x)
36
Were As (1x)
37
When (38x)
38
While (4x)
39
With (1x)
All Occurrences
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Be ye therefore followers of God, as dear children;
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
See then that ye walk circumspectly, not as fools, but as wise,
Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
With good will doing service, as to the Lord, and not to men:
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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