God's New Revelations

Strong's Concor­dance

Greek
G575

Original: ἀπό
Transliteration: apo
Phonetic: apo'
Thayer Definition:
  1. of separation
    1. of local separation, after verbs of motion from a place, i.e. of departing, of fleeing, ...
    2. of separation of a part from the whole
      1. where of a whole some part is taken
    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
    4. of a state of separation, that is of distance
      1. physical, of distance of place
      2. temporal, of distance of time
  2. of origin
    1. of the place whence anything is, comes, befalls, is taken
    2. of origin of a cause
Origin: a primary particle
Strong's Definition: A primary particle; " off", that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively): - (X here-) after, ago, at, because of, before, by (the space of), for (-th), from, in, (out) of, off, (up-) on (-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Occurrences in the (KJV) King James Version:
1
A Good (1x)
2
Ago (1x)
3
At (7x)
4
Before (2x)
5
By (6x)
7
For (8x)
8
Forth (3x)
9
From (323x)
10
From Among (1x)
11
12
In (6x)
13
Of (88x)
14
Off (8x)
15
On (5x)
16
Out (13x)
17
Out Of (15x)
18
Since (1x)
19
These (1x)
20
Upon (1x)
21
22
23
24
With (1x)
All Occurrences
Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Brethren, if any of you do err from the truth, and one convert him;
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
But ye have an unction from the Holy One, and ye know all things.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
For this is the message that ye heard from the beginning, that we should love one another.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
And this commandment have we from him, That he who loveth God love his brother also.
Little children, keep yourselves from idols. Amen.
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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