God's New Revelations

Strong's Concor­dance

Greek
G846

Original: αὐτός
Transliteration: autos
Phonetic: ow-tos'
Thayer Definition:
  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same
Origin: from the particle au [perhaps akin to the base of G109 through the idea of a baffling wind] (backward)
Strong's Definition: From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.
Occurrences in the (KJV) King James Version:
All Occurrences (4393x)
1
After They (1x)
2
3
4
Among Them (3x)
5
6
As He (10x)
7
As They (8x)
8
At Him (2x)
9
Be (1x)
10
Before Him (2x)
11
Beside (1x)
12
Both (1x)
13
By Him (1x)
14
By Their (1x)
15
For Her (1x)
16
For Him (8x)
17
18
For Them (7x)
19
From Him (1x)
20
He (193x)
21
He Himself (5x)
22
23
Her (149x)
24
Her Away (1x)
25
Her Own (1x)
26
Herself (1x)
27
Him (1231x)
28
Him Away (1x)
29
Himself (38x)
30
His (779x)
31
His Own (19x)
32
33
I (1x)
34
I Myself (1x)
35
If He (1x)
36
In His (1x)
37
38
39
It (79x)
40
It Up (1x)
41
Itself (7x)
42
Jesus (3x)
43
Man (2x)
44
Myself (9x)
45
Of Her (12x)
46
Of Him (21x)
47
Of Himself (1x)
48
Of His (74x)
49
Of His Own (1x)
50
Of It (9x)
51
Of One (1x)
52
53
54
Of Their (20x)
55
56
Of Them (41x)
57
On Her (2x)
58
On Him (17x)
59
On His (2x)
60
On Them (6x)
61
One (2x)
62
One Place (2x)
63
Ourselves (4x)
64
Over Him (1x)
65
Own (2x)
66
Own Selves (1x)
67
Same (11x)
68
Seeing He (1x)
69
71
She (5x)
72
Than He (1x)
73
Than They (1x)
74
That (4x)
75
That He (12x)
76
77
That Same (2x)
78
That She (3x)
79
That They (1x)
81
The House (1x)
82
The Same (45x)
83
84
85
86
87
The Things (1x)
88
The Very (1x)
89
Their (239x)
90
91
Their Own (9x)
93
Theirs (1x)
94
Them (557x)
95
96
Themselves (11x)
97
There (3x)
98
Therein (4x)
99
100
Thereof (22x)
101
102
Thereon (4x)
103
Therewith (2x)
104
105
They (85x)
106
107
108
They Were (1x)
109
This Man (1x)
110
Those (3x)
111
112
113
114
Thyself (1x)
115
To Her (4x)
116
To Him (45x)
117
To His (6x)
118
To Their (2x)
119
120
To Them (23x)
121
To Whom (1x)
122
Under Him (1x)
123
Unto Her (37x)
124
Unto Him (1x)
125
Unto His (7x)
126
Unto It (2x)
127
Unto Them (318x)
128
Upon Him (4x)
129
Upon Them (3x)
130
Very (1x)
131
Very Thing (2x)
132
We (2x)
133
134
Were (1x)
135
When He (8x)
136
When Her (1x)
137
When His (1x)
138
When They (6x)
139
Which (2x)
140
While He (3x)
141
While They (1x)
142
Who (2x)
143
144
Whom (1x)
145
Whose (2x)
146
With Her (3x)
147
With Him (14x)
148
149
With Them (9x)
150
Ye (2x)
151
Ye His (1x)
152
153
Yourselves (8x)
All Occurrences
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Pilate then went out unto them, and said, What accusation bring ye against this man?
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
And said, Hail, King of the Jews! and they smote him with their hands.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved