God's New Revelations

Strong's Concor­dance

Greek
G846

Original: αὐτός
Transliteration: autos
Phonetic: ow-tos'
Thayer Definition:
  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same
Origin: from the particle au [perhaps akin to the base of G109 through the idea of a baffling wind] (backward)
Strong's Definition: From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.
Occurrences in the (KJV) King James Version:
All Occurrences (4393x)
1
After They (1x)
2
3
4
Among Them (3x)
5
6
As He (10x)
7
As They (8x)
8
At Him (2x)
9
Be (1x)
10
Before Him (2x)
11
Beside (1x)
12
Both (1x)
13
By Him (1x)
14
By Their (1x)
15
For Her (1x)
16
For Him (8x)
17
18
For Them (7x)
19
From Him (1x)
20
He (193x)
21
He Himself (5x)
22
23
Her (149x)
24
Her Away (1x)
25
Her Own (1x)
26
Herself (1x)
27
Him (1231x)
28
Him Away (1x)
29
Himself (38x)
30
His (779x)
31
His Own (19x)
32
33
I (1x)
34
I Myself (1x)
35
If He (1x)
36
In His (1x)
37
38
39
It (79x)
40
It Up (1x)
41
Itself (7x)
42
Jesus (3x)
43
Man (2x)
44
Myself (9x)
45
Of Her (12x)
46
Of Him (21x)
47
Of Himself (1x)
48
Of His (74x)
49
Of His Own (1x)
50
Of It (9x)
51
Of One (1x)
52
53
54
Of Their (20x)
55
56
Of Them (41x)
57
On Her (2x)
58
On Him (17x)
59
On His (2x)
60
On Them (6x)
61
One (2x)
62
One Place (2x)
63
Ourselves (4x)
64
Over Him (1x)
65
Own (2x)
66
Own Selves (1x)
67
Same (11x)
68
Seeing He (1x)
69
71
She (5x)
72
Than He (1x)
73
Than They (1x)
74
That (4x)
75
That He (12x)
76
77
That Same (2x)
78
That She (3x)
79
That They (1x)
81
The House (1x)
82
The Same (45x)
83
84
85
86
87
The Things (1x)
88
The Very (1x)
89
Their (239x)
90
91
Their Own (9x)
93
Theirs (1x)
94
Them (557x)
95
96
Themselves (11x)
97
There (3x)
98
Therein (4x)
99
100
Thereof (22x)
101
102
Thereon (4x)
103
Therewith (2x)
104
105
They (85x)
106
107
108
They Were (1x)
109
This Man (1x)
110
Those (3x)
111
112
113
114
Thyself (1x)
115
To Her (4x)
116
To Him (45x)
117
To His (6x)
118
To Their (2x)
119
120
To Them (23x)
121
To Whom (1x)
122
Under Him (1x)
123
Unto Her (37x)
124
Unto Him (1x)
125
Unto His (7x)
126
Unto It (2x)
127
Unto Them (318x)
128
Upon Him (4x)
129
Upon Them (3x)
130
Very (1x)
131
Very Thing (2x)
132
We (2x)
133
134
Were (1x)
135
When He (8x)
136
When Her (1x)
137
When His (1x)
138
When They (6x)
139
Which (2x)
140
While He (3x)
141
While They (1x)
142
Who (2x)
143
144
Whom (1x)
145
Whose (2x)
146
With Her (3x)
147
With Him (14x)
148
149
With Them (9x)
150
Ye (2x)
151
Ye His (1x)
152
153
Yourselves (8x)
All Occurrences
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
But in those sacrifices there is a remembrance again made of sins every year.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
From henceforth expecting till his enemies be made his footstool.
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
And their sins and iniquities will I remember no more.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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