God's New Revelations

Strong's Concor­dance

Greek
G991

Original: βλέπω
Transliteration: blepo (blepō)
Phonetic: blep'-o
Thayer Definition:
  1. to see, discern, of the bodily eye
    1. with the bodily eye: to be possessed of sight, have the power of seeing
    2. perceive by the use of the eyes: to see, look descry
    3. to turn the eyes to anything: to look at, look upon, gaze at
    4. to perceive by the senses, to feel
    5. to discover by use, to know by experience
  2. metaphorically to see with the mind's eye
    1. to have (the power of) understanding
    2. to discern mentally, observe, perceive, discover, understand
    3. to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
  3. in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
Origin: a primary word
TDNT entry: 10:15,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; to look at (literally or figuratively): - behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.
Occurrences in the (KJV) King James Version:
1
And Lieth (1x)
2
Behold (1x)
3
Beholding (2x)
4
Beware (5x)
5
Do See (1x)
6
Do Ye Look (1x)
7
Doth He (1x)
8
He (1x)
9
He Beheld (1x)
10
He Saw (3x)
11
He Seeth (1x)
12
I Perceive (1x)
13
I See (3x)
14
Let (1x)
15
Look (2x)
16
Looked (1x)
17
Saw (3x)
18
See (12x)
19
Seeing (4x)
20
Seen (5x)
21
Seest Thou (1x)
22
Seeth (5x)
23
Shall See (1x)
24
Sight (2x)
25
Take Heed (5x)
26
27
28
30
They Saw (1x)
31
They See (1x)
32
33
Things (1x)
35
36
Thou Seest (1x)
37
To Look (2x)
38
To See (2x)
39
We See (4x)
40
42
43
Which Are (2x)
44
46
Ye (1x)
47
Ye See (2x)
48
All Occurrences
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And he looked up, and said, I see men as trees, walking.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Then the disciples looked one on another, doubting of whom he spake.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
And Peter, fastening his eyes upon him with John, said, Look on us.
And beholding the man which was healed standing with them, they could say nothing against it.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
And he was three days without sight, and neither did eat nor drink.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved