God's New Revelations

Strong's Concor­dance

Greek
G991

Original: βλέπω
Transliteration: blepo (blepō)
Phonetic: blep'-o
Thayer Definition:
  1. to see, discern, of the bodily eye
    1. with the bodily eye: to be possessed of sight, have the power of seeing
    2. perceive by the use of the eyes: to see, look descry
    3. to turn the eyes to anything: to look at, look upon, gaze at
    4. to perceive by the senses, to feel
    5. to discover by use, to know by experience
  2. metaphorically to see with the mind's eye
    1. to have (the power of) understanding
    2. to discern mentally, observe, perceive, discover, understand
    3. to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
  3. in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
Origin: a primary word
TDNT entry: 10:15,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; to look at (literally or figuratively): - behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.
Occurrences in the (KJV) King James Version:
1
And Lieth (1x)
2
Behold (1x)
3
Beholding (2x)
4
Beware (5x)
5
Do See (1x)
6
Do Ye Look (1x)
7
Doth He (1x)
8
He (1x)
9
He Beheld (1x)
10
He Saw (3x)
11
He Seeth (1x)
12
I Perceive (1x)
13
I See (3x)
14
Let (1x)
15
Look (2x)
16
Looked (1x)
17
Saw (3x)
18
See (12x)
19
Seeing (4x)
20
Seen (5x)
21
Seest Thou (1x)
22
Seeth (5x)
23
Shall See (1x)
24
Sight (2x)
25
Take Heed (5x)
26
27
28
30
They Saw (1x)
31
They See (1x)
32
33
Things (1x)
35
36
Thou Seest (1x)
37
To Look (2x)
38
To See (2x)
39
We See (4x)
40
42
43
Which Are (2x)
44
46
Ye (1x)
47
Ye See (2x)
48
All Occurrences
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
But if we hope for that we see not, then do we with patience wait for it.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Let their eyes be darkened, that they may not see, and bow down their back alway.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
Wherefore let him that thinketh he standeth take heed lest he fall.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
See then that ye walk circumspectly, not as fools, but as wise,
Beware of dogs, beware of evil workers, beware of the concision.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
So we see that they could not enter in because of unbelief.
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Now faith is the substance of things hoped for, the evidence of things not seen.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Seest thou how faith wrought with his works, and by works was faith made perfect?
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved