God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1109

Original: בּלעם
Transliteration: bilam (bil‛âm)
Phonetic: bil-awm'
BDB Definition: Balaam = " not of the people"
  1. the son of Beor, a man endowed with the gift of prophecy (noun proper masculine)
  2. a town in Manasseh (noun proper locative)
Origin: probably from H1077 and H5971
TWOT entry: 251b
Strong's Definition: Probably from H1077 and H5971; not (of the) people, that is, foreigner ; Bilam, a Mesopotamian prophet; also a place in Philistine: - Balaam, Bileam.
Occurrences in the (KJV) King James Version:
3
And Balaam (16x)
5
And Bileam (1x)
8
As Balaam (2x)
9
Balaam (11x)
10
Balaam’s (1x)
11
But Balaam (1x)
12
13
Of Balaam (2x)
14
So Balaam (1x)
15
17
To Balaam (2x)
18
19
Unto Balaam (14x)
20
All Occurrences
And the Lord met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
But Balaam answered and said unto Balak, Told not I thee, saying, All that the Lord speaketh, that I must do?
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.(a)
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:(b)
And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
And Balaam rose up, and went and returned to his place: and Balak also went his way.
And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord .
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.(e)
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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