God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1167

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Original: בּעל
Transliteration: baal (ba‛al)
Phonetic: bah'-al
BDB Definition:
  1. owner, husband, lord
    1. owner
    2. a husband
    3. citizens, inhabitants
    4. rulers, lords
    5. (noun of relationship used to characterise - i.e., master of dreams)
    6. lord (used of foreign gods)
Origin: from H1166
TWOT entry: 262a
Part(s) of speech: Noun Masculine
Strong's Definition: From H1166; a master ; hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
Occurrences in the (KJV) King James Version:
All Occurrences (72x)
1
A Captain (1x)
2
A Chief Man (1x)
3
A Man Given (1x)
4
A Man’s (1x)
5
And A Babbler (1x)
6
And All The Men (1x)
7
And All They (1x)
8
And His Owner (2x)
9
And That Which Hath (1x)
10
And The Men (6x)
11
And The Owner (1x)
12
And When All The Men (1x)
13
But The Owner (1x)
14
For Her Husband (1x)
15
For The Husband (1x)
16
For The Owners (1x)
17
From The Men (2x)
18
From Them To Whom It Is Due (1x)
19
Having (1x)
20
Her Husband (2x)
21
His Master’s (1x)
22
Husband (2x)
23
If The Owner (1x)
24
Instrument Having (1x)
25
Man (3x)
26
Of All The Men (2x)
27
Of Her Husband (1x)
28
Of Him That Hath (1x)
29
Of The Owners (1x)
30
Or Have Caused The Owners (1x)
31
Over The Men (1x)
32
Person (1x)
33
That All The Men (1x)
34
That Had (1x)
35
The Lords (1x)
36
The Master (1x)
37
The Masters (1x)
38
The Men (2x)
39
The Owner (2x)
40
Their Husbands (1x)
41
Them; And Upon The Men (1x)
42
Then The Master (1x)
43
Those That Are Given (1x)
44
To An Husband (1x)
45
To Do (1x)
46
To Her Husband (1x)
47
To Him That Is A Great (1x)
48
To His Owner (1x)
49
To The Master (1x)
50
To The Owners (1x)
51
To Their Husbands (1x)
52
To Them That Have (1x)
53
Unto Him That Hath (1x)
54
Unto Me, Ye Men (1x)
55
Unto The Owner (2x)
56
Will The Men (2x)
All Occurrences
Genesis 20:3
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.(a)
Exodus 21:22
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
Exodus 21:28
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exodus 21:29
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exodus 21:34
The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
Exodus 21:36
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Exodus 22:8
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
Exodus 22:11
Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
Exodus 22:12
And if it be stolen from him, he shall make restitution unto the owner thereof.
Exodus 22:14
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exodus 22:15
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
Exodus 24:14
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
Leviticus 21:4
But he shall not defile himself, being a chief man among his people, to profane himself.(a)
Deuteronomy 22:22
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Deuteronomy 24:4
Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord : and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
Joshua 24:11
And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.
Judges 9:2
Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.(a)
Judges 9:3
And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.(b)
Judges 9:6
And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.(c)
Judges 9:7
And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
Judges 9:18
And ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
Judges 9:20
But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Judges 9:23
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
Judges 9:24
That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.(g)
Judges 9:25
And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
Judges 9:26
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
Judges 9:39
And Gaal went out before the men of Shechem, and fought with Abimelech.
Judges 9:46
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
Judges 9:47
And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
Judges 9:51
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
Judges 19:22
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
Judges 19:23
And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
Judges 20:5
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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