God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H120

Original: אדם
Transliteration: adam ('âdâm)
Phonetic: aw-dawm'
BDB Definition:
  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley
Origin: from H119
TWOT entry: 25a
Part(s) of speech: Noun Masculine
Strong's Definition: From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Occurrences in the (KJV) King James Version:
1
A Man (21x)
2
A Man’s (6x)
4
Adam (1x)
5
All Men (1x)
6
Among Men (6x)
7
And Adam (6x)
8
11
13
And Man (3x)
14
17
18
21
As A Man (1x)
22
23
25
Both Low (1x)
26
Both Man (7x)
27
28
29
30
32
By Any Man (1x)
33
By Man (1x)
34
Doth Man (1x)
35
Even A Man (1x)
36
Every Man (6x)
37
For A Man (2x)
38
For Man (5x)
39
40
For Men (1x)
42
43
From Man (1x)
44
45
Hath A Man (1x)
46
He Man (1x)
48
49
If A Man (1x)
50
In A Man (1x)
52
In Man (4x)
53
54
55
56
57
Like Men (1x)
58
Man (52x)
59
Man’s (3x)
60
Men (1x)
61
Men’s (1x)
63
No Man (8x)
64
Not A Man (1x)
65
Not As Man (1x)
66
68
69
Of A Man (18x)
70
71
Of Adam (1x)
72
Of All Men (3x)
74
Of Any Man (2x)
75
76
Of Man (1x)
77
Of Man’s (1x)
78
Of Men (56x)
79
Of Men’s (5x)
81
Of The Man (1x)
82
84
Or A Man (1x)
86
Over Men (1x)
87
Person (2x)
88
Persons (2x)
89
90
Since Man (1x)
91
94
95
96
That A Man (2x)
97
98
That Man (2x)
99
That Men (1x)
100
101
The Man (15x)
102
The Men (1x)
103
104
106
111
112
Though Man (1x)
113
To A Man (1x)
114
To Man (2x)
115
To Men (1x)
116
To The Man (1x)
117
Unto Adam (3x)
119
Unto Man (3x)
122
Upon Man (6x)
123
124
Upon Men (1x)
126
127
What Man (1x)
128
When A Man (2x)
129
130
132
Will A Man (1x)
133
With Man (2x)
134
With Men (1x)
135
136
138
Yea, Man (1x)
139
Yet A Man (1x)
140
Yet Man (1x)
141
Yet No Man (1x)
142
All Occurrences
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
And the Lord came down to see the city and the tower, which the children of men builded.
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord ?
And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
And the Lord said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord .(d)
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
And he said, Thou canst not see my face: for there shall no man see me, and live.
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord , ye shall bring your offering of the cattle, even of the herd, and of the flock.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:(a)
When the plague of leprosy is in a man, then he shall be brought unto the priest;
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord .
Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
And he that killeth any man shall surely be put to death.(c)
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord .
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord , and that person be guilty;
For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?
(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.(c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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