God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H120

Original: אדם
Transliteration: adam ('âdâm)
Phonetic: aw-dawm'
BDB Definition:
  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley
Origin: from H119
TWOT entry: 25a
Part(s) of speech: Noun Masculine
Strong's Definition: From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Occurrences in the (KJV) King James Version:
1
A Man (21x)
2
A Man’s (6x)
4
Adam (1x)
5
All Men (1x)
6
Among Men (6x)
7
And Adam (6x)
8
11
13
And Man (3x)
14
17
18
21
As A Man (1x)
22
23
25
Both Low (1x)
26
Both Man (7x)
27
28
29
30
32
By Any Man (1x)
33
By Man (1x)
34
Doth Man (1x)
35
Even A Man (1x)
36
Every Man (6x)
37
For A Man (2x)
38
For Man (5x)
39
40
For Men (1x)
42
43
From Man (1x)
44
45
Hath A Man (1x)
46
He Man (1x)
48
49
If A Man (1x)
50
In A Man (1x)
52
In Man (4x)
53
54
55
56
57
Like Men (1x)
58
Man (52x)
59
Man’s (3x)
60
Men (1x)
61
Men’s (1x)
63
No Man (8x)
64
Not A Man (1x)
65
Not As Man (1x)
66
68
69
Of A Man (18x)
70
71
Of Adam (1x)
72
Of All Men (3x)
74
Of Any Man (2x)
75
76
Of Man (1x)
77
Of Man’s (1x)
78
Of Men (56x)
79
Of Men’s (5x)
81
Of The Man (1x)
82
84
Or A Man (1x)
86
Over Men (1x)
87
Person (2x)
88
Persons (2x)
89
90
Since Man (1x)
91
94
95
96
That A Man (2x)
97
98
That Man (2x)
99
That Men (1x)
100
101
The Man (15x)
102
The Men (1x)
103
104
106
111
112
Though Man (1x)
113
To A Man (1x)
114
To Man (2x)
115
To Men (1x)
116
To The Man (1x)
117
Unto Adam (3x)
119
Unto Man (3x)
122
Upon Man (6x)
123
124
Upon Men (1x)
126
127
What Man (1x)
128
When A Man (2x)
129
130
132
Will A Man (1x)
133
With Man (2x)
134
With Men (1x)
135
136
138
Yea, Man (1x)
139
Yet A Man (1x)
140
Yet Man (1x)
141
Yet No Man (1x)
142
All Occurrences
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
And he cried against the altar in the word of the Lord , and said, O altar, altar, thus saith the Lord ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.(c)
And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.(i)
And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.(k)
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:(k) (l)
Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;(r)
And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord , who is with you in the judgment.(b)
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.(j)
Yet man is born unto trouble, as the sparks fly upward.(d) (e)
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
For vain man would be wise, though man be born like a wild ass’s colt.(f)
Man that is born of a woman is of few days, and full of trouble.(a)
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?(d)
Art thou the first man that was born? or wast thou made before the hills?
O that one might plead for a man with God, as a man pleadeth for his neighbour!(g)
Knowest thou not this of old, since man was placed upon earth,
This is the portion of a wicked man from God, and the heritage appointed unto him by God.(l)
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?(a)
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
That he may withdraw man from his purpose, and hide pride from man.(g)
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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