God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1272

Original: בּרח
Transliteration: barach (bârach)
Phonetic: baw-rakh'
BDB Definition:
  1. to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
    1. (Qal)
      1. to go, pass through
      2. to flee
      3. to hasten, come quickly
    2. (Hiphil)
      1. to pass through
      2. to cause to flee, put to flight
      3. to drive away
Origin: a primitive root
TWOT entry: 284
Part(s) of speech: Verb
Strong's Definition: A primitive root; to bolt, that is, figuratively to flee suddenly: - chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
Occurrences in the (KJV) King James Version:
All Occurrences
But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.(b) (c)
And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.(d)
So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
And it was told Laban on the third day that Jacob was fled.
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?(f)
And God said unto Jacob, Arise, go up to Beth–el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
And he built there an altar, and called the place El–beth–el: because there God appeared unto him, when he fled from the face of his brother.(a)
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And the middle bar in the midst of the boards shall reach from end to end.
And he made the middle bar to shoot through the boards from the one end to the other.
Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the Lord hath kept thee back from honour.
And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.(c)
So Michal let David down through a window: and he went, and fled, and escaped.
So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord ; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord .(g)
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
And it was told Saul that David was fled to Gath: and he sought no more again for him.
And the Beerothites fled to Gittaim, and were sojourners there until this day.)
But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.(r)
So Absalom fled, and went to Geshur, and was there three years.
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.(c)
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.
That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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