God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1323

Original: בּת
Transliteration: bath
Phonetic: bath
BDB Definition:
  1. daughter (noun feminine)
    1. daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
      1. as polite address
      2. as designation of women of a particular place (noun proper feminine)
  2. young women, women (noun feminine)
    1. as personification
    2. daughter-villages
    3. description of character
Origin: from H1129 and H1121
TWOT entry: 254b
Strong's Definition: From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
Occurrences in the (KJV) King James Version:
1
A Daughter (6x)
10
17
34
48
51
Branches (1x)
52
55
Daughter (46x)
56
Daughters (27x)
63
65
74
His Daughter (15x)
75
76
80
81
82
84
91
O Daughter (18x)
92
93
94
95
98
99
100
103
Old (1x)
104
105
107
109
111
112
113
114
118
119
The Daughter (97x)
120
121
123
124
129
132
135
136
137
147
148
152
155
157
159
All Occurrences
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:(f)
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.(a) (b)
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
Thus were both the daughters of Lot with child by their father.
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
And I will make thee swear by the Lord , the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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