God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1540

Original: גּלה
Transliteration: galah (gâlâh)
Phonetic: gaw-law'
BDB Definition:
  1. to uncover, remove
    1. (Qal)
      1. to uncover
      2. to remove, depart
      3. to go into exile
    2. (Niphal)
      1. (reflexive)
        1. to uncover oneself
        2. to discover or show oneself
        3. to reveal himself (of God)
      2. (passive)
        1. to be uncovered
        2. to be disclosed, be discovered
        3. to be revealed
      3. to be removed
    3. (Piel)
      1. to uncover (nakedness)
        1. nakedness
        2. general
      2. to disclose, discover, lay bare
      3. to make known, show, reveal
    4. (Pual) to be uncovered
    5. (Hiphil) to carry away into exile, take into exile
    6. (Hophal) to be taken into exile
    7. (Hithpael)
      1. to be uncovered
      2. to reveal oneself
Origin: a primitive root
TWOT entry: 350
Part(s) of speech: Verb
Strong's Definition: A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Occurrences in the (KJV) King James Version:
1
A Captive (1x)
5
8
16
19
20
And Remove (1x)
27
28
30
Appear (1x)
31
Appeared (1x)
32
Appeareth (1x)
33
35
Away (1x)
39
40
Bewray (1x)
42
Captive (1x)
43
Captives (1x)
44
46
47
Carry Away (1x)
49
50
51
Discovered (2x)
58
Had Told (1x)
60
62
64
He Openeth (1x)
65
He Removed (1x)
69
70
Is Gone (1x)
72
It Captive (1x)
73
74
75
82
Open (4x)
83
Opened (1x)
84
Published (1x)
85
Revealed (3x)
86
Revealeth (2x)
91
93
95
96
98
99
Shew (1x)
101
103
109
111
113
To Uncover (3x)
114
Uncover (2x)
115
Uncovereth (1x)
117
119
120
121
124
128
133
135
139
140
All Occurrences
Now Samuel did not yet know the Lord , neither was the word of the Lord yet revealed unto him.(a)
And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord .
And she named the child I–chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.(m)
And she said, The glory is departed from Israel: for the ark of God is taken.
Now the Lord had told Samuel in his ear a day before Saul came, saying,(j)
Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.
And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!(l)
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the Lord , at the blast of the breath of his nostrils.
In the days of Pekah king of Israel came Tiglath–pileser king of Assyria, and took Ijon, and Abel–beth–maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.(b)
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger:
Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
Then one of the priests whom they had carried away from Samaria came and dwelt in Beth–el, and taught them how they should fear the Lord .
They feared the Lord , and served their own gods, after the manner of the nations whom they carried away from thence.(f)
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.(f)
Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar–adan the captain of the guard carry away.(d)
And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
Beerah his son, whom Tilgath–pilneser king of Assyria carried away captive: he was prince of the Reubenites.(b)
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath–pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
And Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:(j)
Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;
These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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