God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H160

Original: אהבה
Transliteration: ahabah ('ahăbâh)
Phonetic: a-hab-aw
BDB Definition:
  1. love
    1. human love for human object
      1. of man toward man
      2. of man toward himself
      3. between man and woman
      4. sexual desire
  2. God's love to His people
Origin: f of H158
TWOT entry: 29c
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine of H158 and meaning the same: - love.
Occurrences in the (KJV) King James Version:
13
14
15
Love (11x)
16
Loved (3x)
17
Of Love (3x)
19
20
The Love (1x)
22
Where Love (1x)
23
All Occurrences
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
Then Jonathan and David made a covenant, because he loved him as his own soul.
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.(i)
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.(g)
Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them.
Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
For my love they are my adversaries: but I give myself unto prayer.
And they have rewarded me evil for good, and hatred for my love.
Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.(c) (d)
Hatred stirreth up strifes: but love covereth all sins.
Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.(f)
Open rebuke is better than secret love.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.(a)
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
He brought me to the banqueting house, and his banner over me was love.(c)
Stay me with flagons, comfort me with apples: for I am sick of love.(d)
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.(e)
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.(d)
How fair and how pleasant art thou, O love, for delights!
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.(b)
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.(c)
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Go and cry in the ears of Jerusalem, saying, Thus saith the Lord ; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.(a)
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.(a) (b)
Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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