God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1732

Original: דּויד דּוד
Transliteration: david daviyd (dâvid dâvı̂yd)
Phonetic: daw-veed'
BDB Definition: David = " beloved"
  1. youngest son of Jesse and second king of Israel
Origin: from the same as H1730
TWOT entry: 410c
Part(s) of speech: Proper Name Masculine
Strong's Definition: From the same as H1730; loving ; David, the youngest son of Jesse: - David.
Occurrences in the (KJV) King James Version:
All Occurrences (1001x)
All Occurrences
But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.(a)
And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.(b)
And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.
Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
So Michal let David down through a window: and he went, and fled, and escaped.
And when Saul sent messengers to take David, she said, He is sick.
And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
And it was told Saul, saying, Behold, David is at Naioth in Ramah.
And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.
Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.(b) (c)
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Beth–lehem his city: for there is a yearly sacrifice there for all the family.(d)
Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;(e) (f)
But also thou shalt not cut off thy kindness from my house for ever: no, not when the Lord hath cut off the enemies of David every one from the face of the earth.
So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David’s enemies.(h)
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.(i)
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.(j)
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.
And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?
And Jonathan answered Saul, David earnestly asked leave of me to go to Beth–lehem:
And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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