God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1892

Original: הבל הבל
Transliteration: hebel habel (hebel hăbêl)
Phonetic: heh'bel
BDB Definition:
  1. vapour, breath
    1. breath, vapour
    2. vanity (figuratively)
  2. vainly
Origin: from H1891
TWOT entry: 463a
Part(s) of speech: Noun Masculine
Strong's Definition: From H1891; emptiness or vanity ; figuratively something transitory and unsatisfactory ; often used as an adverb: - X altogether, vain, vanity.
Occurrences in the (KJV) King James Version:
1
A Vanity (2x)
2
4
5
By Vanity (1x)
6
7
I In Vain (1x)
8
In Vain (4x)
9
In Vanity (1x)
10
11
12
13
14
15
17
To Vanity (1x)
18
Vain (2x)
19
Vanities (4x)
20
Vanity (32x)
23
All Occurrences
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.(b)
Seeing there be many things that increase vanity, what is man the better?
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?(c)
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.(b)
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.(b)
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.(c)
Vanity of vanities, saith the preacher; all is vanity.
For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.(a)
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord , and my work with my God.(a)
When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
Thus saith the Lord , What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?(h)
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.(a)
But they are altogether brutish and foolish: the stock is a doctrine of vanities.(c)
They are vanity, and the work of errors: in the time of their visitation they shall perish.
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
O Lord , my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
They are vanity, the work of errors: in the time of their visitation they shall perish.
As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.
They that observe lying vanities forsake their own mercy.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.(b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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