God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1964

Original: היכל
Transliteration: heykal (hêykâl)
Phonetic: hay-kawl'
BDB Definition:
  1. palace, temple, nave, sanctuary
    1. palace
    2. temple (palace of God as king)
    3. hall, nave (of Ezekiel's temple)
    4. temple (of heavenly temple)
Origin: probably from H3201 (in the sense of capacity)
TWOT entry: 493
Part(s) of speech: Noun Masculine
Strong's Definition: Probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple: - palace, temple.
Occurrences in the (KJV) King James Version:
All Occurrences
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord .
And ere the lamp of God went out in the temple of the Lord , where the ark of God was, and Samuel was laid down to sleep;
In my distress I called upon the Lord , and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:(c) (d) (e)
And the house, that is, the temple before it, was forty cubits long.
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.(s)
And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.(i) (j)
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.(u)
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
At that time did Hezekiah cut off the gold from the doors of the temple of the Lord , and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.(h)
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
And he carried out thence all the treasures of the house of the Lord , and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord , as the Lord had said.
And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.(i) (j)
And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.(d)
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.(l)
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
And he did that which was right in the sight of the Lord , according to all that his father Uzziah did: howbeit he entered not into the temple of the Lord . And the people did yet corruptly.
And the priests went into the inner part of the house of the Lord , to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord . And the Levites took it, to carry it out abroad into the brook Kidron.
Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon.
From the first day of the seventh month began they to offer burnt offerings unto the Lord . But the foundation of the temple of the Lord was not yet laid.(e)
And when the builders laid the foundation of the temple of the Lord , they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord , after the ordinance of David king of Israel.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;(a)
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.(c)
The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
In my distress I called upon the Lord , and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
One thing have I desired of the Lord , that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord , and to enquire in his temple.(b)
The voice of the Lord maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.(h) (i)
All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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