God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1

Original: אב
Transliteration: ab ('âb)
Phonetic: awb
BDB Definition:
  1. father of an individual
  2. of God as father of his people
  3. head or founder of a household, group, family, or clan
  4. ancestor
    1. grandfather, forefathers - of person
    2. of people
  5. originator or patron of a class, profession, or art
  6. of producer, generator (figuratively)
  7. of benevolence and protection (figuratively)
  8. term of respect and honour
  9. ruler or chief (specifically)
Origin: a root
TWOT entry: 4a
Part(s) of speech: Noun Masculine
Strong's Definition: A primitive word; father in a literal and immediate, or figurative and remote application: - chief, (fore-) father ([-less]), X patrimony, principal. Compare names in " Abi-"
Occurrences in the (KJV) King James Version:
All Occurrences (1213x)
1
A Father (7x)
2
A Prince (1x)
15
23
27
29
41
42
44
45
48
56
60
61
62
64
65
76
77
83
By Father (1x)
84
85
86
88
91
Father (20x)
92
Fathers (17x)
93
Father’s (2x)
94
95
98
99
101
102
103
105
109
112
117
Her Father (3x)
118
126
His Father (90x)
127
128
129
132
133
137
140
148
149
150
152
156
158
161
My Desire (1x)
162
My Father (63x)
163
168
171
177
179
180
Of A Chief (2x)
181
182
Of Fathers (1x)
183
185
186
188
189
Of My Father (13x)
190
191
192
193
194
195
196
197
201
202
204
205
208
Our Father (12x)
209
210
212
213
Principal (1x)
214
217
220
222
223
224
226
228
The Father (55x)
229
236
Their Father (18x)
237
238
239
242
244
255
256
Thy Father (39x)
257
258
259
260
262
263
264
265
267
268
271
272
275
279
280
282
285
286
289
290
296
297
302
305
310
313
314
317
318
320
323
324
325
326
329
331
335
339
340
Your Fathers (12x)
341
All Occurrences
If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Beth–lehem his city: for there is a yearly sacrifice there for all the family.(d)
Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the Lord with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;(e) (f)
The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the Lord be with thee, as he hath been with my father.(g)
And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.(f)
And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
Swear now therefore unto me by the Lord , that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth–lehem. And Joab and his men went all night, and they came to Hebron at break of day.
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish–bosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?
Then was Abner very wroth for the words of Ish–bosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.(h)
And David said unto Michal, It was before the Lord , which chose me before thy father, and before all his house, to appoint me ruler over the people of the Lord , over Israel: therefore will I play before the Lord .
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.
And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?(a)
And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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