God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2076

Original: זבח
Transliteration: zabach (zâbach)
Phonetic: zaw-bakh'
BDB Definition:
  1. to slaughter, kill, sacrifice, slaughter for sacrifice
    1. (Qal)
      1. to slaughter for sacrifice
      2. to slaughter for eating
      3. to slaughter in divine judgment
    2. (Piel) to sacrifice, offer sacrifice
Origin: a primitive root
TWOT entry: 525
Part(s) of speech: Verb
Strong's Definition: A primitive root; to slaughter an animal (usually in sacrifice): - kill, offer, (do) sacrifice, slay.
Occurrences in the (KJV) King James Version:
All Occurrences
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth–el, sacrificing unto the calves that he had made: and he placed in Beth–el the priests of the high places which he had made.(d) (e)
And he cried against the altar in the word of the Lord , and said, O altar, altar, thus saith the Lord ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord : nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord .
And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
But the Lord , who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.(k)
And it came to pass, when God helped the Levites that bare the ark of the covenant of the Lord , that they offered seven bullocks and seven rams.
At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
And they sacrificed sacrifices unto the Lord , and offered burnt offerings unto the Lord , on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
Then the king and all the people offered sacrifices before the Lord .
And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.
And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.(d)
And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth–gilead.(a)
He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.(f)
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord : and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.(h)
And he repaired the altar of the Lord , and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.
Nevertheless the people did sacrifice still in the high places, yet unto the Lord their God only.
But he did that which was evil in the sight of the Lord , as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;
And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.(a) (b)
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar–haddon king of Assur, which brought us up hither.
And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?(a)
Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
Offer the sacrifices of righteousness, and put your trust in the Lord .
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord .(c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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