God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2077

Original: זבח
Transliteration: zebach
Phonetic: zeh'-bakh
BDB Definition:
  1. sacrifice
    1. sacrifices of righteousness
    2. sacrifices of strife
    3. sacrifices to dead things
    4. the covenant sacrifice
    5. the passover
    6. annual sacrifice
    7. thank offering
Origin: from H2076
TWOT entry: 525a
Part(s) of speech: Noun Masculine
Strong's Definition: From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice.
Occurrences in the (KJV) King James Version:
All Occurrences
Then the king and all the people offered sacrifices before the Lord .
And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord , come near and bring sacrifices and thank offerings into the house of the Lord . And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.(m)
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord : and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.(h)
And he repaired the altar of the Lord , and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.
Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
Offer the sacrifices of righteousness, and put your trust in the Lord .
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord .(c)
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.(d)
Gather my saints together unto me; those that have made a covenant with me by sacrifice.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.(d)
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
They joined themselves also unto Baal–peor, and ate the sacrifices of the dead.
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.(b)
I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord .
I have peace offerings with me; this day have I payed my vows.(d)
The sacrifice of the wicked is an abomination to the Lord : but the prayer of the upright is his delight.
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.(a)
To do justice and judgment is more acceptable to the Lord than sacrifice.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?(j)
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
To what purpose is the multitude of your sacrifices unto me? saith the Lord : I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.(f)
And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord , and perform it.
The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.(f)
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.(g)
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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