God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2142

Original: זכר
Transliteration: zakar (zâkar)
Phonetic: zaw-kar'
BDB Definition:
  1. to remember, recall, call to mind
    1. (Qal) to remember, recall
    2. (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
    3. (Hiphil)
      1. to cause to remember, remind
      2. to cause to be remembered, keep in remembrance
      3. to mention
      4. to record
      5. to make a memorial, make remembrance
Origin: a primitive root
TWOT entry: 551
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to mark (so as to be recognized), that is, to remember ; by implication to mention ; also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Occurrences in the (KJV) King James Version:
11
12
19
22
Be Mindful (1x)
23
24
27
Bringing (1x)
30
But Think (1x)
38
43
44
46
49
52
I Remember (3x)
53
55
57
60
63
64
73
No Mention (1x)
74
O Remember (2x)
79
Recorder (3x)
80
Remember (59x)
81
Remembered (12x)
82
86
88
Shalt Well (1x)
89
90
Still (1x)
98
102
106
108
Think (2x)
110
111
112
117
118
120
121
122
124
All Occurrences
Think upon me, my God, for good, according to all that I have done for this people.
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.(e)
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.(l) (m)
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.(o)
Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.(t)
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.(j) (k)
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
O remember that my life is wind: mine eye shall no more see good.(d) (e)
Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Because thou shalt forget thy misery, and remember it as waters that pass away:
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Even when I remember I am afraid, and trembling taketh hold on my flesh.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.(h)
Remember that thou magnify his work, which men behold.
Lay thine hand upon him, remember the battle, do no more.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.(e)
Remember all thy offerings, and accept thy burnt sacrifice; Selah.(d)
Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.
All the ends of the world shall remember and turn unto the Lord : and all the kindreds of the nations shall worship before thee.
Remember, O Lord , thy tender mercies and thy lovingkindnesses; for they have been ever of old.(a)
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord .
When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.(f)
I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
When I remember thee upon my bed, and meditate on thee in the night watches.
I will go in the strength of the Lord God : I will make mention of thy righteousness, even of thine only.
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.(b)
Remember this, that the enemy hath reproached, O Lord , and that the foolish people have blasphemed thy name.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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