God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2142

Original: זכר
Transliteration: zakar (zâkar)
Phonetic: zaw-kar'
BDB Definition:
  1. to remember, recall, call to mind
    1. (Qal) to remember, recall
    2. (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
    3. (Hiphil)
      1. to cause to remember, remind
      2. to cause to be remembered, keep in remembrance
      3. to mention
      4. to record
      5. to make a memorial, make remembrance
Origin: a primitive root
TWOT entry: 551
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to mark (so as to be recognized), that is, to remember ; by implication to mention ; also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Occurrences in the (KJV) King James Version:
11
12
19
22
Be Mindful (1x)
23
24
27
Bringing (1x)
30
But Think (1x)
38
43
44
46
49
52
I Remember (3x)
53
55
57
60
63
64
73
No Mention (1x)
74
O Remember (2x)
79
Recorder (3x)
80
Remember (59x)
81
Remembered (12x)
82
86
88
Shalt Well (1x)
89
90
Still (1x)
98
102
106
108
Think (2x)
110
111
112
117
118
120
121
122
124
All Occurrences
Therefore thus saith the Lord God ; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.
Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.(g)
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord God .
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.(c)
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.(f)
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
Thus saith the Lord ; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:(f)
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord .(i)
When my soul fainted within me I remembered the Lord : and my prayer came in unto thee, into thine holy temple.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord .
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.(f) (g)
O Lord , I have heard thy speech, and was afraid: O Lord , revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.(b) (c)
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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