God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2490

Original: חלל
Transliteration: chalal (châlal)
Phonetic: khaw-lal'
BDB Definition:
  1. to profane, defile, pollute, desecrate, begin
    1. (Niphal)
      1. to profane oneself, defile oneself, pollute oneself
        1. ritually
        2. sexually
      2. to be polluted, be defiled
    2. (Piel)
      1. to profane, make common, defile, pollute
      2. to violate the honour of, dishonour
      3. to violate (a covenant)
      4. to treat as common
    3. (Pual) to profane (name of God)
    4. (Hiphil)
      1. to let be profaned
      2. to begin
    5. (Hophal) to be begun
  2. to wound (fatally), bore through, pierce, bore
    1. (Qal) to pierce
    2. (Pual) to be slain
    3. (Poel) to wound, pierce
    4. (Poal) to be wounded
  3. (Piel) to play the flute or pipe
Origin: a primitive root [compare H2470]
TWOT entry: 660,661
Part(s) of speech: Verb
Strong's Definition: A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve ; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Occurrences in the (KJV) King James Version:
All Occurrences
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord .
But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,(c)
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.(h)
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.(c)
As well the singers as the players on instruments shall be there: all my springs are in thee.
If they break my statutes, and keep not my commandments;(i)
My covenant will I not break, nor alter the thing that is gone out of my lips.
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
For I am poor and needy, and my heart is wounded within me.
The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.(c)
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.(i)
I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Awake, awake, put on strength, O arm of the Lord ; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.(c) (d)
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
Also the sons of the stranger, that join themselves to the Lord , to serve him, and to love the name of the Lord , to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.(e)
Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.(d)
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.(a)
And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.(m)
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.(f)
And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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