God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2583

Original: חנה
Transliteration: chanah (chânâh)
Phonetic: khaw-naw'
BDB Definition:
  1. to decline, incline, encamp, bend down, lay siege against
    1. (Qal)
      1. to decline
      2. to encamp
Origin: a primitive root [compare H2603]
TWOT entry: TWOT- 690
Part(s) of speech: Verb
Strong's Definition: A primitive root (compare H2603); properly to incline ; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Occurrences in the (KJV) King James Version:
Occurrences of "And Pitched"
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord , and pitched in Rephidim: and there was no water for the people to drink.
And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
And the children of Israel set forward, and pitched in Oboth.
And they journeyed from Oboth, and pitched at Ije–abarim, in the wilderness which is before Moab, toward the sunrising.(c)
From thence they removed, and pitched in the valley of Zared.
From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
And the children of Israel removed from Rameses, and pitched in Succoth.
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
And they departed from before Pi–hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.
And they departed from Rephidim, and pitched in the wilderness of Sinai.
And they removed from the desert of Sinai, and pitched at Kibroth–hattaavah.(a)
And they departed from Hazeroth, and pitched in Rithmah.
And they departed from Rithmah, and pitched at Rimmon–parez.
And they departed from Rimmon–parez, and pitched in Libnah.
And they removed from Libnah, and pitched at Rissah.
And they journeyed from Rissah, and pitched in Kehelathah.
And they went from Kehelathah, and pitched in mount Shapher.
And they removed from Haradah, and pitched in Makheloth.
And they departed from Tahath, and pitched at Tarah.
And they removed from Tarah, and pitched in Mithcah.
And they went from Mithcah, and pitched in Hashmonah.
And they departed from Moseroth, and pitched in Bene–jaakan.
And they went from Hor–hagidgad, and pitched in Jotbathah.
And they removed from Ezion–gaber, and pitched in the wilderness of Zin, which is Kadesh.
And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
And they departed from mount Hor, and pitched in Zalmonah.
And they departed from Zalmonah, and pitched in Punon.
And they departed from Punon, and pitched in Oboth.
And they departed from Oboth, and pitched in Ije–abarim, in the border of Moab.(b)
And they departed from Iim, and pitched in Dibon–gad.
And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.
And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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