God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2803

Original: חשׁב
Transliteration: chashab (châshab)
Phonetic: khaw-shab'
BDB Definition:
  1. to think, plan, esteem, calculate, invent, make a judgment, imagine, count
    1. (Qal)
      1. to think, account
      2. to plan, devise, mean
      3. to charge, impute, reckon
      4. to esteem, value, regard
      5. to invent
    2. (Niphal)
      1. to be accounted, be thought, be esteemed
      2. to be computed, be reckoned
      3. to be imputed
    3. (Piel)
      1. to think upon, consider, be mindful of
      2. to think to do, devise, plan
      3. to count, reckon
    4. (Hithpael) to be considered
Origin: a primitive root
TWOT entry: 767
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate ; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
Occurrences in the (KJV) King James Version:
1
Accounted (1x)
12
13
16
25
26
27
28
31
Be Counted (1x)
33
35
36
Count (1x)
37
Cunning (2x)
38
Deviseth (2x)
39
40
44
45
46
47
49
51
He Thought (1x)
54
All Occurrences
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.
When I thought to know this, it was too painful for me;(i)
I have considered the days of old, the years of ancient times.
I am counted with them that go down into the pit: I am as a man that hath no strength:
And that was counted unto him for righteousness unto all generations for evermore.
I thought on my ways, and turned my feet unto thy testimonies.
Which imagine mischiefs in their heart; continually are they gathered together for war.
Keep me, O Lord , from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
Lord , what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
A man’s heart deviseth his way: but the Lord directeth his steps.
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
He that deviseth to do evil shall be called a mischievous person.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.(b)
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.(i)
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord ; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.(e)
Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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